* due to the sad fact that because Peter Klevius is labeled an "islamophobe" by the islamofascist Saudi "ally", he is also considered "caste-less" in the world of science despite his scientific revelations. Luckily there are plenty of early published material available. So if you really wanna go deep on topics where Peter Klevius is the master, then why shouldn't you read him. However, the video here definitely doesn't belong to Peter Klevius' better achievements.
If you consider/evaluate Peter Klevius as a selfish attention seeker, then you're certainly wrong about 'selfish' because according to Klevius there is no 'self'* only an origo. And if you just consider him as an "attention seeking blogger" then at least Klevius texts may work as a border, above which you can put your heroines and heroes above it.
* see Klevius web museum (which hasn't been touched upon for more than a decade).
Peter Klevius is a split personality (as we all are, albeit most perhaps to a more moderate extent) anchored on the bedrock of existence-centric uncertainty Peter Klevius wrote about in his first published article on the subject human demand for resources in 1981.
In the 1980s, while Klevius worked as a radio reporter, he met a talented sound engineer with whom he "quarrelled" about sound properties etc. It ended up with Peter Klevius, without any musical background or training, stupidly tried to do a couple of songs - and deliberately not asking any real musician, book etc. The whole point was to try to explore, or at least try to understand the problems re. sound elements that certain real music/hits were made of.
So why upload such a video. Well, you can always read the lyrics, and for musicians, when they have stopped laughing, it might give an extra thought to the well-known but unanswered question of what makes good music. To know the ocean you also need to dive.
Klevius wrote about existence-centrism:
Friday, May 19, 2017
This Jew sucks
Sir Lord Rabbi Jew (or whatever) Jonathan Sacks: Atheism has failed; only religion can defeat the new barbarians. Sir Atheist "islamophobe" and Human Rights defender Peter Klevius: Atheist terrorism a bigger problem? Islamic Human Rights (sharia)?!
BBC's news hour was today reportedly today much less targeted on smearing President Trump now that he is heading for their beloved islamofascist Saudi dictator family.
After pressure from the islamofascist Saudi dictator family (via OIC, OPEC, etc. organizations, lobbyists and politicians such as e.g. McCain, etc.) Mr. Trump (that's what BBC calls the US President) now not only boosts the Saudis but as a consequence turns Americans against Russia (because of Iran being the Saudi's main target). Moreover, as China has surpassed the US economically (and all indicators accelerate this trend) military pressure (and due military production) combined with the US fonzi scheme ("printing money" under the cover of $ still being a world currency) that has replaced much real production, seems to be the options President Trump has bowed down to - and thereby also charged the world's third most dangerous country (after Pakistan) to a dangerous point. US aggressions against China won't help to get China's help to calm down Korea tensions, will it.
According to Jonathan Sacks, Peter Klevius has ended up us a "marvelous
creation" in the Universe, i.e. that he is mentally extremely fit
(almost as fit as he is physically). However, the "creation" called
Klevius is "marvelous" only from a human point of view - a fact that Sir
Lord Rabbi Jew (or whatever) Jonathan Sacks seems to completely have
missed.
Is Sir Lord Rabbi Jew (or whatever) Jonathan Sacks mentally retarded? If
so, pay no relevance to what Peter
Klevius says below. However, if he has
close to average intelligence, then his idolatry of himself as an
"intellectual" while spewing out the most reprehensive non sense, must
be challenged.
Jonathan Sachs (a Jewish lord, rabbi etc. in England frequently used in
BBC's propaganda for "monotheisms" - especially islam, which has managed
to cause more suffering than any of the other "monotheisms"): Where do
we come from?
Sir Atheist "islamophobe" and Human Rights defender Peter Klevius answer to this poorly (mis)informed Jew:
Jonathan Sachs (a Jewish lord, rabbi etc. in England frequently used in
BBC's propaganda for "monotheisms" - especially islam, which has managed
to cause more suffering than any of the other "monotheisms"): There's a
delicate balance built in where humans can be.
Sir Atheist "islamophobe" and Human Rights defender Klevius answer to
this poorly (mis)informed Jew: No, there's no "delicate balance" other
than your words.
Sir Atheist "islamophobe" and Human Rights defender Klevius intellectual
help to this poorly (mis)informed Jew who obviously lacks average
intelligence (most people are Atheists): Read Sir Atheist "islamophobe"
and Human Rights defender Klevius book Demand for Resources (1992 ISBN
9173288411) to get a better and more humble view on yourself and your
pompostrous "the god chosen people" ideology. It's in original English,
i.e. Swedish, but if you don't master Swedish you can ask someone to
read for you - or, you can donate to
Klevius so he can arrange for a good translation worldwide.
Lord rabbi Jonathan Sacks: Antisemitism is not ancient. The "Scapegoats” (i.e. muslims) are not indigenous to it.
Although the sonless "prophet" Mohammad fable was made by Malik some
half a century after his alleged death, what is important is that islam
considers the hadith about the slaughtering of all the Jews in Medina as
an essential and even proud part of itself as the "religion of
conquest" under which everyone has to surrender, and first in line the
Jews who "falsely pretend to have the original Abrahamic faith".
Sir Atheist "islamophobe" and Human Rights defender Peter Klevius suggestion
to Sir Lord Rabbi Jew (or whatever) Jonathan Sacks: Don't do politics
with your Judaism. And if you need some Kabbala "spirituality" I'm
certain there are some books, programs, clubs etc. for you to enjoy
without having to contribute to islamofascism and other forms of
religious hatred, racism and sexism.
Sir Lord Rabbi Jew (or whatever) Jonathan Sacks: When ("monotheist")
religion dies and consumerism takes its place, people are left with a
culture that encourages them to buy things they don’t need with money
they don’t have for a happiness that won’t last.
Sir Atheist "islamophobe" and Human Rights defender Peter Klevius: Japan
is just one example of why every word in this crackpot sentence sucks.
The test of faiths is whether they can make space for difference as
described in the 1948 Universal Human Rights Declaration against all
sorts of fascisms. And with this measures they all fail. Some less and
some more, but from a Human Rights universal equality point of view only
Atheism fills the measure. And dude, don't you ever conflate Atheism
with Communism/socialism - you don't conflate apples and pears either,
do you.
Sir Lord Rabbi Jew (or whatever) Jonathan Sacks: The greatest Jewish
rabbi, Maimonedes got everything from the wonderful muslims of Andalus.
Sir Atheist "islamophobe" and Human Rights defender Peter Klevius: Including
the muslim attires he had to cover himself in so not to be killed by
muslims, or the "great" Maimonides manner of pretending to be a muslim.
Not to mention that if Maimonedes is considered a "great" Jew then the
standard must be pretty low.
Sir Atheist "islamophobe" and Human Rights defender Peter Klevius wise words for an ignorant (hopefully, cause the alternative is worse) Jew:
Peter Klevius sex segregation point: Never let heterosexual attraction shade personhood. Here both men and women often miss the point. Men see women as the "heterosexual other", sometimes even "inferior other", and women often contribute to this view by confusing their heterosexual attraction with their personhood. The "body" sociology didn't help either to get out of this unfortunate catch 22 that Klevius has pointed at since his teens*.
* As a teenager Peter Klevius was forced out of his country alone, without money, and with no previous ties. However, although Klevius managed the language and fixed a decent job, he didn't manage the local, and quite different dialect, which caused problems communicating with prejudicial teen girls at noisy discotheques etc. However, in his job environment he happened to meet a very nice girl whose pictures he had used to drool over in a "men's magazine", and who told him she had never had sex. Klevius also met many young university teens who offered "posing" (sometimes Klevius got it even for free) in the main news paper and who had their "offices" just behind Klevius workplace in the most central part of the capital city. Those girls made a very distinct line (no copulation) between themselves and what they called the "whores". Times have changed but the entanglement of heterosexual attraction and female personhood in sex segregation is still equally unsolved for most girls/women. But with a (negative) Human Rights approach based on the 1948 Universal Human Rights Declaration no woman should have to suffer of sex segregational prejudices about sex - no matter how sexy men might think she looks like, and no matter if she doesn't want to have to do with heterosex or sex at all, icl. if she doesn't want to have children.
Yes, Klevius knows. These kind of thoughts make him an evil "islamophobe". But that's sadly the fate nowadays for anyone defending everyone's Human Rights - even women's.
Drawing
(1979) by Peter Klevius. For those Humanrightsophobes with really
limited understanding or blinded with prejudice, do note that the DNA
"ladder" has steel rivets (i.e. strong both for trapping as well as for
escaping), and that the female curvature shadows transgress from below
over painful flames into a crown of liberty.
Perpetua (203 AD):
'I saw a ladder of tremendous height made of bronze, reaching all the
way to the heavens, but it was so narrow that only one person could
climb up at a time. To the sides of the ladder were attached all sorts
of metal weapons: there were swords, spears, hooks, daggers, and spikes;
so that if anyone tried to climb up carelessly or without paying
attention, he would be mangled and his flesh would adhere to the
weapons.' Perpetua realized she would have to do battle not merely with
wild beasts, but with the Devil himself. Perpetua writes: They stripped
me, and I became a man'.
Peter Klevius: They stripped Perpetua of her femininity and she became a human!
The
whole LGBTQ+ carousel is completely insane when considering that the
1948 Universal Declaration of Human Rights (UDHR) art. 2 gives everyone,
no matter of sex, the right to live as they want without having to
"change their sex". So the only reason for the madness is the stupidly
stubborn cultural sex segregation which, like religious dictatorship,
stipulates what behavior and appearance are "right" for a biological
sex. And in the West, it is very much about licking islam, which refuses
to conform to the basic (negative) rights in the UDHR, and instead
created its own sharia declaration (CDHRI) in 1990 ("reformed" 2020 with
blurring wording - but with the same basic Human Rights violating
sharia issues still remaining). The UDHR allows women to voluntarily
live according to sharia but sharia does not allow muslim women to live
freely according to the UDHR. And culturally ending sex segregation does
not mean that biological sex needs to be "changed." Learn more under
'Peter Klevius sex tutorials' which should be compulsory sex education
for everyone - incl. people with ambiguous biological sex! The LGBTQ+
movement is a desperate effort to uphold outdated sex segregation. And
while some old-fashioned trans people use it for this purpose, many
youngsters (especially girls) follow it because they feel trapped in
limiting sex segregation.
John Searle seems to have a quite different approach to heterosexual attraction and consciousness than Klevius.
In a lawsuit Joanna Ong, 24, is seeking damages for sexual harassment and assault as well as for wrongful termination and creation of a hostile work environment.
“As a philosopher, Searle should be familiar with the concept of coercion. Instead, he and the university have “used their power and platform to abuse others.”
The lawsuit, which lists Searle and the Regents of the University of California as defendants, claims Searle groped Ong in his office after he told her “they were going to be lovers.” He also said he had an “emotional commitment to making her a public intellectual,” the complaint states, and that he was “going to love her for a long time.” Ong turned Searle down and reported him to other UC Berkeley employees, but they did nothing, the complaint states. Instead, Searle cut Ong’s salary and she was eventually fired, according to the complaint, which also claims Searle watched pornography at work and made sexist comments.
Searle, 84, is famous for his work in the philosophy of language and the philosophy of mind and has taught at UC Berkeley since 1959.
Artificial intelligence (AI), consciousness - and EMAH
Wikipedia: Artificial intelligence (AI) is intelligence exhibited by machines. In computer science, the field of AI research defines itself as the study of "intelligent agents": any device that perceives its environment and takes actions that maximize its chance of success at some goal
Peter Klevius: A shock absorber fulfills every bit of this definition - and can be digitally translated, i.e. e.g. "shock absorbed by wire", either partially or fully!
Wikipedia: As machines become increasingly capable, mental facilities once thought to require intelligence are removed from the definition. For instance, optical character recognition is no longer perceived as an example of "artificial intelligence", having become a routine technology.
Are there limits to how intelligent machines – or human-machine hybrids – can be? A superintelligence, hyperintelligence, or superhuman intelligence is a hypothetical agent that would possess intelligence far surpassing that of the brightest and most gifted human mind. ‘’Superintelligence’’ may also refer to the form or degree of intelligence possessed by such an agent.
The philosophical position that John Searle has named "strong AI" states: "The appropriately programmed computer with the right inputs and outputs would thereby have a mind in exactly the same sense human beings have minds." Searle counters this assertion with his Chinese room argument, which asks us to look inside the computer and try to find where the "mind" might be.
Searle's thought experiment begins with this hypothetical premise: suppose that artificial intelligence research has succeeded in constructing a computer that behaves as if it understands Chinese. It takes Chinese characters as input and, by following the instructions of a computer program, produces other Chinese characters, which it presents as output.
Suppose, says Searle, that this computer performs its task so convincingly that it comfortably passes the Turing test: it convinces a human Chinese speaker that the program is itself a live Chinese speaker. To all of the questions that the person asks, it makes appropriate responses, such that any Chinese speaker would be convinced that they are talking to another Chinese-speaking human being.
Searle then supposes that he is in a closed room and has a book with an English version of the computer program, along with sufficient paper, pencils, erasers, and filing cabinets. Searle could receive Chinese characters through a slot in the door, process them according to the program's instructions, and produce Chinese characters as output. If the computer had passed the Turing test this way, it follows, says Searle, that he would do so as well, simply by running the program manually.
Searle asserts that there is no essential difference between the roles of the computer and himself in the experiment. Each simply follows a program, step-by-step, producing a behavior which is then interpreted as demonstrating intelligent conversation. However, Searle would not be able to understand the conversation. ("I don't speak a word of Chinese",he points out.) Therefore, he argues, it follows that the computer would not be able to understand the conversation either.
Searle argues that, without "understanding" (or "intentionality"), we cannot describe what the machine is doing as "thinking" and, since it does not think, it does not have a "mind" in anything like the normal sense of the word. Therefore, he concludes that "strong AI" is false.
Peter Klevius: Nonsense! 'Intentionality' is an illusion. There's no "gap" between input and output where 'intentionality' could be squeezed in. Moreover, if Searle believes in 'intentionality' he can't refute 'the free will' either. The machine could also be understood by the Chinese speakers without "understanding" - only fulfilling the Turing criterion. There is no 'understanding' or consciousness', other than the usage of these terms.
Wikipedia: No one would think of saying, for example, "Having a hand is just being disposed to certain sorts of behavior such as grasping" (manual behaviorism), or "Hands can be defined entirely in terms of their causes and effects" (manual functionalism), or "For a system to have a hand is just for it to be in a certain computer state with the right sorts of inputs and outputs" (manual Turing machine functionalism), or "Saying that a system has hands is just adopting a certain stance toward it" (the manual stance). (p. 263)
Searle argues that philosophy has been trapped by a false dichotomy: that, on the one hand, the world consists of nothing but objective particles in fields of force, but that yet, on the other hand, consciousness is clearly a subjective first-person experience.
Searle says simply that both are true: consciousness is a real subjective experience, caused by the physical processes of the brain. (A view which he suggests might be called biological naturalism.)
Ontological subjectivity
Searle has argued[48] that critics like Daniel Dennett, who (he claims) insist that discussing subjectivity is unscientific because science presupposes objectivity, are making a category error. Perhaps the goal of science is to establish and validate statements which are epistemically objective, (i.e., whose truth can be discovered and evaluated by any interested party), but are not necessarily ontologically objective.
Searle calls any value judgment epistemically subjective. Thus, "McKinley is prettier than Everest" is "epistemically subjective", whereas "McKinley is higher than Everest" is "epistemically objective." In other words, the latter statement is evaluable (in fact, falsifiable) by an understood ('background') criterion for mountain height, like 'the summit is so many meters above sea level'. No such criteria exist for prettiness.
Beyond this distinction, Searle thinks there are certain phenomena (including all conscious experiences) that are ontologically subjective, i.e. can only exist as subjective experience. For example, although it might be subjective or objective in the epistemic sense, a doctor's note that a patient suffers from back pain is an ontologically objective claim: it counts as a medical diagnosis only because the existence of back pain is "an objective fact of medical science".[49] But the pain itself is ontologically subjective: it is only experienced by the person having it.
Searle goes on to affirm that "where consciousness is concerned, the existence of the appearance is the reality".[50] His view that the epistemic and ontological senses of objective/subjective are cleanly separable is crucial to his self-proclaimed biological naturalism.
Klevius: All of this is more or less non sense due to a balancing act (deliberate or just out of ignorance) to satisfy certain needs and wishes. To understand this you need to read Klevius and contrast it with the above:
1 Existence-centrism (Klevius 1992:21-23, ISBN 9173288411), i.e. the simple fact that there's no difference between 'reality' and 'conscious experiences'.
2 Klevius EMAH - the Even More Astonishing Hypothesis which eliminates prejudices about the mind, as well as the naive idea about "a thoughtful and subjective brain", and therefore opens up for a human brain that fits the nature it belongs to and from which it emerged. Moreover, Klevius analysis also opens up for a more truly human approach to other humans, i.e. that that's what we have in common - and only we can see it, not a non-human (Klevius 1992:36-39), which fact doesn't eliminate that we should try to cope with non-humans in a "humane" way.
The preposterous thought that "we are special" stands on two contradicting pillars:
1 We, out of our existence-centrism (read Klevius' book, Jonathan!), define what's "outside" - i.e. the foundation for making (usually just some of) us "special".
2 Only by fully accepting our existence-centrism can we drop religions and fully understand what it is to be a human together with other humans (read carefully Klevius' analysis of the negative part of the Human Rights declaration, Jonathan!).
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